By Sibeta Mundia, Barotseland Post


We have warned before now that the so-called Barotse Dialogue Council (BDC) planned by the Government of the Republic of Zambia (GRZ) and the Barotse Royal Establishment (BRE) is nothing more than a sinister attempt to force UPND Members of Parliament to break their UPND party ranks and instead support the disgraced Zambia Constitutional Amendment Bill 2019 (Bill 10).

The proposed BDC has nothing to do with the restoration of the defunct Barotseland Agreement 1964, but everything to do with using the institution of the Litunga, King of Barotseland, and the unsuspecting BRE to pressure the ten United Party for National Development (UPND) members of the Zambian Parliament to vote in favour of Bill 10 on the pretext that the disgraced Bill would allegedly restore the defunct Barotseland Agreement of 1964 or that it will prescribe the Litunga’s venerated position in the Republic of Zambia.

The Bill needs only a handful of UPND MPs to vote in its favour for it to garner the required two-thirds parliamentary majority and advance to the second reading stage.

How the Zambian State and Zambian politicians continue to out-manoeuvre and deceive the Barotse people to this day is mind-blowing. Malozi ba tone shangwe!

In this current plot, the UPND members of the Zambian parliament who hail from Barotseland would be compelled to support Bill 10 as members of the BDC, like we had warned, rather than stand with the rest of their UPND caucus in walking out of parliament, thereby defeating the controversial bill which the ruling Patriotic Front (PF) apparently wishes to impose on the people of Zambia.

However, His Royal Highness Kanyanta Sosala, the Chitimukulu (Paramount Chief) of the Bemba people, has let ‘the cat out of the bag’ by charging that the UPND members of Parliament from Barotseland should obey their King, the Litunga, rather than Hakainde Hichilema, the president of the opposition UPND.

He has bemoaned their insistence to align with their political party President, Hakainde Hichilema, rather than their King, His Majesty the Litunga of Barotseland, who he alleges supports the Bill.

Read the exposition of this plot in part in Henry Kanyanta Sosala’s lengthy write-up in which he admits that the UPND MPs who hail from Barotseland are the targeted key to passing Bill 10 into law.

It is here below reproduced as obtained from the Patriotic Front – PF official Facebook page ( )


Dr. Henry Kanyanta Sosala

Their Majesties, the Litunga, Kalonga Gwawa Undi, Nkosi yama Nkosi Mpezeni and Mwinelubemba Chitimukulu Kanyanta-Manga II have been meeting for the past few months to discuss various national issues. And it was observed that their active participation in the national affairs of our nation would only be effective if their role was spelled out in the Constitution and this could therefore be done by the insertion of the following new clauses in Bill 10/2019 i.e., after clause 58 on page 18 and after line 27:59.

The Constitution is amended by the insertion of the following new Article immediately after Article 168.

168A (1) There is to be established a Council of Paramount Chiefs.

(2) The Council of Paramount Chiefs shall consist of the Litunga, Kalonga Gawa Undi, Nkosi yama Nkosi Mpezeni and Mwinelubemba Chitimukulu

(3) The members of the Council of Paramount Chiefs shall elect a Chairperson

And a Vice-Chairperson every five years from among themselves.

(4) The functions of the Council of Paramount Chiefs are to provide advice to The President and the House of Chiefs as prescribed.

The challenge here lies among UPND Members of Parliament from Western Province, who according to their party’s directive are opposing Bill 10 and have been instructed to immediately walk out of Parliament whenever the Bill is tabled. And therefore in this respect, every Honourable Member of Parliament will have to decide whether to be loyal or show allegiance to politics or tradition! In essence, this actually means, they have to choose to be loyal either to Mr. Hakainde Hichilema, the UPND President or to His Majesty King of Barotseland, the Litunga (who is honoured and distinguished with the supreme title of Litunga i.e., earth and owner of the land).

King Solomon wrote in Ecclesiastes 1:9: “What has happened before will happen again. What has been done before will be done again.’’

Hence the saying: “a driver who does not use a mirror to look back will one day make a fatal accident.” It is also said that the world is three days, i.e., yesterday, to-day and tomorrow. And if you do not know yesterday, then you won’t know what day today is and certainly tomorrow will take you by surprise.

In his paper, Barotseland: The Secessionist Challenge to Zambia, Gerald Caplan wrote: ‘’… in 1963, the UNIP-ANC coalition government initiated reforms in the Barotse Government. Mwanawina was informed that the Katengo, one of the traditional councils of Lozi Government was to be an elected body. The results gave UNIP, a victory exceeding its own most optimistic predictions.

They collectively gained 84 per cent of 25,000 votes cast…….. and thereafter when a Lozi delegation met representatives of the central Government, the traditional contingent predictably argued that, if Barotseland were to remain part of Zambia at all, it must be on the condition of virtually complete local autonomy. Less expected was the support this stand received from the delegate’s elected Katengo councillors, all of course UNIP members.

Attempting to be both Lozi patriots and Zambian nationalists, they differed from the Litunga’s appointees only in degree, not in kind. They wished to remain ‘part and parcel of Zambia’, but with Barotseland’s special status left intact.’’

We have to realize that tradition has a much longer span of life than politics. And besides, traditional rulers stand on a superior moral ground than politicians. An English man Walter Begehat was quoted in the book, Studies in African Politics to have said:

“Royalty (tradition) is a government in which the attention is concentrated in one person doing interesting actions. A Republic (politics) is a government in which that attention is divided among many, who are doing interesting actions. Accordingly, so long as the human heart is strong and human reason weak, Royalty (tradition) will be stronger because it appeals to diffused feelings and Republic (politics) weak because it appeals to the understanding.”

During the 2014 Easter commemoration, a Catholic priest, Father Charles Chilinda in his sermon said, “…but like in all political spheres, power is femoral, transient and short-lived as well as delusional because reality often catches up with an unexpected vengeance.”

We have to understand that a “stand” is not necessarily a point of view. Taking a “position” requires us to choose to either for or against a certain issue, but taking a “stand” recognizes all points of view and allows each one to exist and be heard. There is therefore a difference between taking a “position” and taking a “stand.”

Mr. Simon Mwansa Kapwepwe (the most famous and highly respected Bemba political hero) and Mr .Geoffrey Bwalya Mwamba are the names that are etched in our archives among the principled Bemba politicians of conscience.

Mr. Simon Mwansa Kapwepwe resigned as Zambia’s Republican Vice-President because “The people from Northern part of Zambia, the Bemba-speaking people have suffered physically and sometimes been beaten. They have suffered demotions and suspensions because of my being Vice-President. I cannot sacrifice any longer these people. If such activities continue, they would lead to difficulties in the nation. I, therefore, refuse to be part and parcel of any bloodshed that may be the result of self-aggrandizement.”

Mr. Mwamba had risked his own life besides his businesses by standing on the principle of being loyal not only to me personally but to the Bemba people and tribe. Mr. Mwamba being a member of the Bemba royal family failed to betray his tribe for the sake of money and position. In fact before Mr. Mwamba had paid a courtesy call on me in Kasama, he even took a precaution step by inviting two officers from the Office of the President to monitor our meeting. But President Sata later censured him “for failing to show collective responsibility on his part as a Cabinet Minister and Member of Parliament for the ruling party.” (The Post 24th December 2013).

And defiance Mr. Mwamba resigned as Defence Minister: “ …it’s important for Zambians to know that I hail from the Bemba royal family and it is therefore unacceptable for President Sata to stop me from visiting my grandfather. There is no way I am going to forsake my own blood for the sake of politics. So for me as GBM, I am sorry. I am a very principled person and I resign from government.”

“Collective responsibility” in this respect meant that Mr. Mwamba would have forsaken his cultural heritage for the sake of being a Cabinet Minister and PF member of Parliament! The Honourable Members of Parliament from Western Province are in the same predicament of “collective responsibility” as members of UPND.

And whatever decision the Honourable Members of UPND will ever take will be etched in the archives of Lozi political history, just as we remember the heroic decision to stand for tradition by the members of the Katengo, in spite of being UNIP members, way back in 1963.


  1. Chitimukulu wants a paramount chiefs’ council to be established. This is needless. We already have the House of Chiefs. These paramount chiefs are already members of the House of Chiefs. What will they do in the new body that they cannot do now? Waste of time. Chitimukulu seems to think that there are chiefs who are wiser than others. I disagree.

  2. It’s not Hakainde alone who is against Bill 10,but the majority normal-thinking zambians. Most stakeholders: genuine church mother bodies (not tuntemba churches) genuine NGOS (not tuntembas like yali) LAZ, Trade unions etc. including some of the best legal minds on the subject are against the bill.The desperation for wanting to see it enacted goes to show that those behind it do not mean well. It’s purely for their self preservation. I have always said that its nose is upside down—it is a monster. You can never make it look respectable and thereby acceptable. Its rightful place is the litter box! We therefore, urge all MPs,not only from the UPND, to stand with the majority zambians and vote against the bill. Pf MPs must be mindful of the probability of not being adopted after being used if the bill is to go through.Many individuals have been crying foul after tasting the treachery meted out to them after the 2016 elections. Ask Fube and Ngoma.

  3. the good thing is that every citizen has the democratic right to choose what he thinks is good for himself not what a chief thinks is right. In any case, most Zambians are well schooled and cannot blindly follow their chiefs. on the other hand chiefs should shud provide guidance on traditional and cultural matters and not politics the sphere they may not be well vest in.

  4. Mwinelubemba is a PF cadre in his blood. He sees things and trying to challenge the Lozi so that they side with the mistakes of old. Yes Barotseland is sold by not initing after being dribled by your tribes men of the old and today Lozi want to claim back thier powers.
    Its too late. I am not suprise to see the Paramount Chief Chitimukulu to hail like that. In short Lozi people have no king but reduced to Paramount Chiefdom. PF has killed the title of ” KING LEWANIKA” to Paramount Chief now “LEWANIKA”.
    In short Chitimukulu is saying all Lozi MPs must agree that Litunga Imwiko is now Paramount Chief.
    In fact it is unlawful to heard a Nation in Zambia with two leaders thus King – hearding a Kingdom and President hearding a Nation.

  5. Neither Bill 10 nor what Litunga stands for are not worth supporting. The Bill is meant to perpetuate PF’s tryanical regime while the Litunga has chosen to side with the oppressors of the Lozi people.Our Afumba Mombotwa and others are languishing in jails far away from their land.

  6. Over bill 10 its not HH but every normal well meaning Zambian can not support bill 10. Chiefs have their own rights and infact even other Chiefs have not supported it because it will mean that the 4 Chiefs – Chitimukulu, Mpezeni, Gawa Undi and Litunga.
    Talk of other areas like Lamba land which has more than 15 chiefs, no representation, NW has more than 60 chiefs no representation, Southern which covers Central and CB no representation. Already this is a setback and all the other MPs who hail from the non represented Paramount chiefs council, when they vote for Bill 10 then they must realize that they have sold their birthrights to other tribes.

  7. Chief Chitimukulu…you mean you are not seeing the evils of bill 10?
    How much were you paid when you agreed to be tasked with convincing the UPND mps from Western province to vote for bill 10?.Don’t expose your selfishness..your status is above partisan politics but now you have reduced yourself to Zero.m sorry for you…Tomorrow it will be a different story.

  8. The house of chiefs is representative of all ethnic groupings in Zambia . Thus these Paramount chiefs have lucrative hidden agenda which might betray the integrity of our beloved country . while we can quote old idiomatic phrases power should not be regionalized . it is a bonafide duty and responsibility of every Zambian be it of a minor or major ethnic groupings to participate in the running of the affairs of this nation . This mandate can only be limited by the ballot not status or firm.

  9. Chiefs are tribal leaders who speak only on behalf of their subjects, their junior chiefs and village heads. How can only a few chiefs speak for the whole country then? This is a misguided idea from the Chitimukulu and his sponsors.

  10. Sosala nikaNdile PF. He wants a ministerial status for himself. He may write bombastic english but his education is watered down to a carpenter level.
    The Litunga is desperate to be relevant to Lozi. He can sell anyone for recognition.
    Oh NO! The Mpezeni. What is left of my chief? The guy is left with empty title. drunk and sex.

  11. Henry Kanyanta Sosala is bored serving as a hereditary ruler of his tribe. He wants an opportunity to express himself on big issues facing Zambia on a political stage. To do that he would have to join politics where he could have sparring partners. It’s easy really. Let him abdicate and run for parliament in Malole or Lukashya.


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